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The key questions being asked within this unit are both Soteriological and epistemological: As salvation is the pinnacle of human existence on earth, it leads to the key question 'Who will achieve salvation?'
Christians take a Christo-centric position believing that they have the answer to this, in that, Jesus is the key to salvation.
The view that God became incarnate (flesh) in the form of Jesus, died for the sins of humanity, and then rose again, redeeming human nature, and opening a way for humans to be reconciled with God through the sacrifice of his life, is the core gospel message.
The view of the early Christians is an exclusivist one, they believed that salvation is only possible through Christian faith and not through other belief systems, as this is the only truth.
If Jesus is the centre of salvation, is he only represented by one denomination of the church (as the Catholics believe) or all denominations?
How can an omnibenevolent God allow those who have not heard of him through no fault of their own? Are there exceptions to be made?
As globalisation has made the world smaller, questions have been raised about the nature of one faith group having possession of 'the truth' rather than their being many 'truths' that lead to salvation.
Pious believers of other faith groups as well as moral individuals with no faith are condemned to hell according to the exclusive view, this does not sit right with the postmodern mindset, as such, the rise of the pluralist idea of salvation for all believers was born.
Some go even further and state all will gain salvation, as this is the only outcome that is befitting for an omnibenevolent God.
Alan Race identifies three broad perspectives that Christians might adopt when understanding their relationship to believers and other faiths. Race calls these perspectives: exclusivism; inclusivism and; pluralism.
Exclusivism: encompasses views that state there is no salvation outside of the Christian faith.
Inclusivism: refers to those who believe and agree that Christianity is the key to salvation, but, think it might be possible for non- Christians to be saved by Christ, even if they do not recognize Christ as such.
Pluralism: the term used for views that hold that salvation can be achieved through many paths, truth and salvation can be found in many different religious traditions and contexts.
Exclusivism is the view that Christianity offers the only means to salvation.
This view holds that Christ brought salvation to the world once and for all.
Only through hearing the gospel and responding to it by faith in Christ can a person be saved. For some Christians, this includes going through the rite of baptism and being cleansed of sin.
Salvation requires giving up one's old way of life and beginning a new one, centered on Christ and his church. Christ did not come simply to add another option to the many different routes to heaven, but, to provide a pathway to God that cannot otherwise be found.
Exclusivism is a traditional conservative viewpoint. Some people who hold this view prefer to use the term 'particularism' finding it less negative in tone than 'exclusivist'.
'For God so loved the world, that he gave his only Son, that whosoever believes in him should not perish, but have eternal life'(John 3:16)
Here the evangelist John is making it clear that salvation is only available to those who believe in Jesus.
'Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few find it.' (Matthew 7:13-14)
Within the sermon on the mount, Jesus is making it clear that not all people will gain salvation, as only some will be able to access it.
'I am the Way, the Truth and the Life. No one comes to the Father except through me' (John 14:6)
Jesus makes it clear through his I am sayings that the only way to the Father (who is in heaven and so represents salvation) is through him, putting himself front and center of the way to achieve salvation.
"There is salvation in no one else" (Acts 4:12)
Peter and John share this knowledge with the Sanhedrin, showing that they did not believe that there was any other way to salvation other than through Jesus.
'...we have been made holy through the sacrifice of the body of Jesus Christ once for all' Hebrews 10:10
The writer of the Hebrews makes it clear that Jesus died once and for all, meaning there is nothing else needed to provide salvation for all.
Narrow exclusivist
Some Christians believe that salvation is only available to Christians who are members of their own particular denominations.
E.g. some Christians may see themselves as 'Bible-believing Christians' and believe that only those who adopt the same interpretation of scripture as themselves are destined for salvation.
D'Costa
D'Costa holds that different Christian traditions have differing 'controlling beliefs', these controlling beliefs affect whether an individual believes their denomination holds the only way to salvation. For the catholic church, this is the case.
As well as scripture there are some controlling beliefs that D'Costa highlights as central to the Catholic belief these include:
Pope Paul VI holds that whilst it is important to be respectful and non- judgemental of non-Christian religions, these religions lack the necessary controlling beliefs as defied by the Catholic church and cannot lead to salvation, he referred to other faiths as having a "ray of truth."
This view has been upheld recently by Dominus Iesus (Roman catholic declaration 2001) which reinforces that the Catholic church is the one true church of Christ (unicity).
This idea has been prevalent within the Catholic church seen as far back as the 16th century whereby the catholic church persecuted and killed members of the anabaptist movement as they had alternative views on baptism.
Exam tip: You can use this as an example to show how ingrained this view is within the Catholic church or the negative side of such a view.
Restrictive access exclusivists:
They believe that salvation is only for those who hear and respond to the gospel in their earthly lives. From those people, God will decide who will be saved. Those that have been saved are known as the elect. Broad exclusivism:
Within exclusivist, there is the broader view that all people who accept Christ through faith are saved, regardless of the Church they belong to or, the style of worship that they prefer.
Broad exclusivists argue that scripture does not make a distinction between those who will gain salvation only faith does, as such, we should not make a distinction either.
They will use the passage stated above to support his idea along with 'the power of God that brings salvation to everyone who believes' Roman 1:16. This idea is in line with unlimited election (see the death and the afterlife revision guide)
His ultimate view is that people either accept the salvation offered through Christ or they do not, there is no 'partial truth' to be found - this can be used in stark contrast to Pope Paul VI's idea of a ray of truth. Kraemer's argument can be used to support broad exclusivism.
Another form of Broad exclusivism is universal-access exclusivists:
They are those who believe that God's salvation is offered to all and it is the will of God that everyone should come to love him.
God wills everyone to gain salvation, even those who have not heard the gospel, however they will also need to believe.
So, those who have not heard the gospel in this world would show their faith by living a moral life as all people have a sensus divinitatus (Calvin) or can follow the moral law within themselves (Aquinas natural law).
They view this life as preparation, but as the individual still needs to believe, there is a possibility for salvation in the afterlife through purgatory. Gavin D'Costa (Professor of Catholic Theology) supports this view when he states that 'salvation is offered to all and it's God's will that all should come to love him'.
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