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Compassion, or karuna, is the deep concern for the suffering of others, coupled with a desire to alleviate that suffering. As Tenzin Gyatso, the Dalai Lama, articulates, "I believe that at every level of society, the key to a happier and more successful world is the growth of compassion."
Consider a scientist who develops the world's most dangerous nuclear bomb and sells it to the highest bidder without understanding their intentions. This scenario illustrates a lack of wisdom to comprehend the consequences and a lack of compassion (karuna) for those who might be harmed.
ROKPA, established in the 1980s, is a charity that operates schools and educates children in Zimbabwe, Nepal, and Tibet. Its mission is to help families escape poverty through better education while teaching the value of compassion. ROKPA believes that kindness and a desire to help others bring about real and lasting change.
Consider what a response based on karuna would look like towards issues such as poverty, racism, or asylum seekers. Write a short newspaper story exploring this perspective.
Metta, or loving-kindness, is the cultivation of a kind, friendly, and benevolent attitude towards others. It is distinct from karuna:
For example, wishing for your friend's happiness is metta. When that friend has an accident, your goodwill transforms into karuna, compelling you to help alleviate their suffering.
Buddhists believe that cultivating metta leads to inner peace, as it eradicates ill will and hostility, contributing to a world of love, peace, and happiness.
Buddhists develop metta through a structured meditation practice that involves:
Debate the statement: "Metta is impossible to show to everyone in the world." Include a quote
"Just as a mother would protect with her life her own son, her only son, so one should cultivate an unbounded mind towards all beings, and loving-kindness towards the world" (The Sutta Nipata, verses 149-150).
"Just as compassion is the wish that all sentient beings be free of suffering, loving-kindness is the wish that all may enjoy happiness. As with compassion, when cultivating loving-kindness, it is important to start by taking a specific individual as a focus of our meditation, and we then extend the scope of our concern further and further, to eventually encompass and embrace all sentient beings." (Tenzin Gyatso, the Dalai Lama).
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